Religion

G.R. Potter describes how one of the Reformers active in Berne during the early sixteenth century was also a painter and man of erratic genius.

The Charity school movement in the eighteenth century, writes L.W. Cowie, was the first attempt to provide for the education of the children of the poor in England.

The author of the History of My Own Time was both a keen churchman and a compulsive writer. Mary Delorme describes how Burnet's style, whether graphic, humorous or pompous, was usually as free and expansive as the historian himself.

M.L. Clarke describes how, from the seventh century onwards, Rome attracted from Britain faithful pilgrims and churchmen with business to transact.

In the New Testament layers of tradition overlay accounts of John the Baptist. J.K. Elliott describes how these accounts were imposed by writers who altered historical details to suit their own doctrinal ends.

In AD 79, Vesuvius erupted and destroyed Pompeii. Were the giants imprisoned in the earth by Hercules breaking out to take terrible vengeance on gods and men?

The first Doukhobors reached Canada in 1898 and their leader followed in 1902. George Woodcock describes how fanatical sects later arose in their New World settlements.

Sarah Searight introduces the fifth century ascetic whose long life on top of a pillar attracted thousands of worshippers.

George Woodcock describes the emergence of a heretical Orthodox sect in eighteenth-century Russia, and their eventual emigration to Canada.

Louis C. Kleber describes how, for the American Indians, ‘medicine’ was a spiritual belief as well as a curative.