The Quakers’ American Proprietaries
In the late seventeenth century, writes Richard Simmons, the Quakers hoped to found in Pennsylvania and elsewhere a radical Christian commonwealth.
In the late seventeenth century, writes Richard Simmons, the Quakers hoped to found in Pennsylvania and elsewhere a radical Christian commonwealth.
At Oxford, in 1833, writes K. Theodore Hoppen, a group of earnest reformers set out to infuse new spiritual life into the Established Church.
P.M. Holt depicts 'an organized revolutionary movement... resulting in the establishment of a territorial Islamic state'.
“Treat the Pope as though he had an army of 200,000 men"—Napoleon. By E.E.Y. Hales.
Michael Langley describes how missionary endeavour, the ambition of Cecil Rhodes and the technology of mining engineers combined to create the background of modern Zambia.
Sudie Duncan Sides explores plantation life in the Southern states before the American Civil War.
From 1775 onwards, writes Mildred Archer, a succession of British officials delighted in the centre of Hindu religion and learning upon the banks of the Ganges.
John Godfrey describes how the capture of Constantinople in 1204 was an unexpected result of the Crusading movement.
In the thirteenth century, writes Diana E. Greenway, one of the Bishops in the important see of Winchester was a rich and noble monk; the second a warrior accountant turned prelate.
Morton’s revels upset the Pilgrim Settlers; Larry Gragg describes how he was twice deported to England and three times imprisoned.