The Jews of Medieval England, Part I: The Late Eleventh and Twelfth Centuries
J.J.N. McGurk describes how Jewish settlements in England followed the Norman Conquest, and pogroms began only a century later.
J.J.N. McGurk describes how Jewish settlements in England followed the Norman Conquest, and pogroms began only a century later.
Jan Read describes how, in 1394 a Spanish Cardinal became Antipope at Avignon, pledging to end the Schism in the Church.
Stella Margetson describes how English drama arose from the series of religious plays in which men of the Middle Ages expressed their profound, but direct and simple faith.
S.G.F. Brandon marked the nineteenth centenary of the fall of the Holy City.
During the second half of the seventeenth century, writes Robert Bruce, France hoped to dominate Siam and convert its sovereign to the Christian faith.
Helen Bruce describes how, in Buddhist countries, for the last six hundred years, the albino elephant has always received special veneration.
Peter Heidtmann introduces the charismatic leader of a reforming heretical sect at the end of the fourteenth century.
Since the myths of creation were composed, writes John Cohen, men have tried to emulate the gods. Is the twentieth-century computer capable of the daemonic urge?
Howard Shaw introduces Henry Ireton, Cromwell's son-in-law, a regicide, and a man with principles and temper of a Cassius, who “stuck at nothing.”
Hugh Malet describes how the Druidic gods were regarded by Celts very much as a neighbouring clan, endowed with a particularly powerful magic.