Ancient

The Jewish Philosophy of History

The majestic narrative of the fortunes of the Jewish people, as unfolded in the Pentateuch, incorporates four different strains of literary tradition. Once fused together, writes S.G.F. Brandon, they produced a philosophy of history that has influenced not only Israel itself but the whole of Christian Europe.

The Epic of Gilgamesh: A Mesopotamian Philosophy

Possibly some innate realism prevented the Mesopotamians from seeing death other than objectively. But the Epic of Gilgamesh remains an eloquent witness to the poignancy of their interrogation of the meaning of human life and destiny. S.G.F. Brandon.

The Gnostic Problem in Early Christianity

Gnosticism was one of those developments of religious thought that, although finally rejected by Christians as heretical, played a major part in the formation of Christian theology during the first three centuries of the Church’s life, writes S.G.F. Brandon.

Egypt under the Ptolemies

For nearly three hundred years, a Macedonian-Greek dynasty, who proved themselves to be able and adaptable rulers, held sway over the ancient Egyptian kingdom. By E. Badian

Pythagoras: Artist, Statesman, Philosopher

Charles Seltman introduces Pythagoras, a man of great personal authority and astonishingly diverse gifts, who founded one of the most influential schools of philosophy in the ancient world.

Archaeology and the Concept of Progress

Jacquetta Hawkes describes how archaeological discoveries have had a profound effect on modern views of human progress. While archaeology has been helping to build the edifice of materialist and progressive history, at the same time it has been working to undermine its foundations.

Cicero: Words and Illusions

E. Badian introduces Cicero, the master of Latin rhetoric, who long strove to preserve the traditional Republican oligarchy, but who perished at the orders of a military triumvirate that came to represent “the reality of power” in Rome.

A Peasant on Helicon: a Study of Hesiod and his Society

Peter Green introduces Hesiod, a Boeotian farmer who, towards the end of the eighth century B.C., wrote his poem known as The Works and Days. His cantankerous, radical, earthy views present a remarkable contrast to the stylised grandeur of the contemporary Homeric vision of Greek society.

The Emperor Justinian

D.M. Nicol assesses Justinian's valiant attempt to restore the splendours of Imperial Rome, by turning back the clock to the days of Augustus, and making the Mediterranean once again a Roman lake, concluding it “was impractical and largely a failure. But it was a glorious failure."