Stephen Usher describes how Pericles became the embodiment of Athenian imperialism; which he exalted because, like General De Gaulle, he believed that his own country had a mighty civilizing mission.
For two thousand years poets, writes Michael Grant, composers and painters have drawn upon the great archetypal myth of Orpheus—one of the myths that will always stir humanity.
The Nok people of Nigeria were smelters of iron but also agriculturalists. The culture they founded may have a deep effect on the ancient history of Africa.
George Woodcock outlines how, by about 515 B.C., architects, sculptors, goldsmiths and silversmiths were assembled from all quarters of the Persian Empire to build a new capital, Parsa, which the Greeks called Persepolis.
Thanks to his gift of foresight, aided by his natural intelligence and a flair for improvization, Themistocles carried through a long-term programme, aimed at making his native city a great imperial power. By Stephen Usher.
George Woodcock describes how, towards the end of the seventh century BC, the Persians first began to establish themselves as a rising power in the Middle East.
Under the far-sighted rule of the Five Good Emperors, writes Anthony Birley, the Roman world enjoyed a period of unexampled prosperity and peace.
Popular suspicion rather than imperial policy, writes Bruce S. Eastwood, was responsible for Christian persecution in the Roman Empire.
Unlike Alexander of Macedon, Julius Caesar had to deal with rivals as ambitious and influential as himself; and S. Usher finds that he has left a lucid account of his rise to greatness.
Not until three years after the fall of Jerusalem did Zealot resistance come to a bloody end. S.G.F. Brandon reviews the history of this fanatical sect, whose exemplary devotion and fortitude modern Israelis seek to emulate.
