The census of religious worship taken in England and Wales in 1851 gives a unique insight into the religious habits of our Victorian predecessors which, as Bruce Coleman explains, is very much at variance with the popular image of them.
Jacqueline A. Rinn on the forgotten contributors to colonial society.
When the British and Maori signed the Treaty of Waitangi in 1840, Governor Hobson declared: 'We are one people'. Today, as Professor Keith Sinclair shows, this hope has still to be realised.
The seventeenth-century Jews regarded Venice as 'the land of promise', where for a few generations they flourished almost free from constraint and prejudice.
The refugee supporters of the House of Stuart, explains Bruce Lehman, made new lives for themselves as Europeans, achieving success as bankers, merchants, soldiers, churchmen and diplomats.
Anne Roberts explores the incidence of plague in England from 1348 to 1679.
The evolution of a saint and his dragon.
by Milton Osborne
With the increase in Irish immigration into Britain in the mid-nineteenth century, concern arose about the resurgence of Catholicism. Yet not all women in convents were helplessly detained there, as explains Walter L. Arnstein.
Scotland was a much more disciplined society in the years before the Industrial Revolution than has usually been supported, as Lenman and Parker, the authors of the first of these two articles on 'Crime in Britain 1500-1800' show.
