Social

James I was a firm believer in Christian unity; Dorothy Boyd Rush describes his distrust of extremists, Catholic or Protestant.

Neil Ritchie describes a pastoral race who flourished on Sardinia between 1500 and 500 B.C.. The Nuraghi have left us more than seven thousand finely built towers and a host of magnificent bronze figurines.

During the Mamluk Sultanate, writes P.M. Holt, men imported as slaves and trained as warriors became rulers of a great Islamic state.

L.W. Cowie describe show the Franciscans came to London in the thirteenth century and founded a highly patronised friary.

The eighteenth-century partitions and nineteenth-century uprisings worsened the livelihood of Jews in Poland, writes Adam Zamoyski.

By the eighteenth century, writes Adam Zamoyski, four fifths of the world's Jews lived in Poland.

Many Moors remained under Christian rule in Spain, writes Stephen Clissold, but most of them were finally expelled under Philip III.

N.M. Sutherland describes how some two hundred English exiles found refuge in Protestant Geneva during the reign of Mary Tudor.

W. Bruce Lincoln analyses the artwork that helped bridge the gap seperating revolutionary intellectuals in Russia, from the nation at large.

Had Trench’s ambitious projects been carried through, writes John M. Robinson, London might have rivalled St Petersburg in neo-classical magnificence.