Political

Nancy Mitford describes how the King himself, Racine, Bossuet and Fenelon all became involved in the stormy history of St. Cyr.

For nearly four hundred years the “Peaceful and Tranquil City” was the administrative centre of Japan, writes George Woodcock, and for more than a thousand years remained the home of the Japanese Emperors.

J.L. Carr documents the abolition of the powerful Society of Jesus, by royal decree and after long controversy, in France in 1764.

“Glory” and “good sense” were the watchwords adopted by Louis XIV for his reign, writes J.H. Salmon, and “good sense” on the whole prevailed so long as Colbert was the King's chief Minister.

Four centuries ago the title of Dalai Lama was conferred on a Tibetan abbot by a Mongol sovereign, writes George Woodcock. Fourteen incarnations of the Compassionate Bodhisattva have since ruled Tibet as priest-kings.

By the year 129 B.C., writes D.R. Dudley, the Stoic philosophy was firmly established among the ruling classes of Rome in a form cut to suit the Roman virtues.

Robert H. Schwoebel explains how, in the fifteenth century, the growing power of the Turks prompted a number of European princes to despatch emissaries to the Levant as intelligence officers on the Eastern Question.

One of Napoleon's most prominent enemies among authors cast the Duke, during the Allied Occupation of Paris, in the role of Saviour of France. She was not much mistaken, writes Harold Kurtz.

What was the “black thing” that palsied the character of the brave but highly unpopular monarch who was dethroned in 1688? Maurice Ashley queries a poisoned historical legacy.

John Terraine sheds fresh light on the principles at stake in the disputes between generals and politicians during the last year of the First World War.