Alex R. Myers introduces the conciliatory and resourceful, hard-working and generousthe brother of Henry V, who was both an able soldier and a gifted Regent of France. Even his treatment of St. Joan by contemporary standards seems neither harsh nor dishonourable.
From the end of the seventeenth to the beginning of the nineteenth century, writes Penry Williams, State Lotteries were a regular feature of English government finance first introduced by Queen Elizabeth I.
The ‘moving spirit’ of the English Reformation was a skilful and far-sighted statesman, writes Geoffrey Elton.
By occupying Syria and the Holy Places of the Hijaz, Ali Bey sought to make Egypt the dominant power in the 18th-century Arab world. P.M. Holt suggests that his policy of expansion, which included an alliance with Russia, has some interesting modern parallels.
On August 2nd, 1100, the harsh, violent, cynical ruler, who was the second Norman King of England, mysteriously met his death while hunting in the New Forest. W.L. Warren asks: was it by accident or conspiratorial design, or was he the victim of a pagan fertility cult?
Not until the Revolution had collapsed from within, and the quarrelsome heirs of the Long Parliament had forfeited the right to govern, was the way clear for the restoration of a Stuart sovereign. The return of the monarchy, writes Austin Woolrych, was welcomed with enthusiasm as an alternative to social anarchy.
Albert Makinson assesses the rival party claims of Lancaster and York, which afforded the pretext for a blaze of plebeian discontent and patrician lawlessness that filled England for the next one hundred and fifty years with a profound horror of civil war genealogy of the ruling family, and fewer still in the principles of parliamentary democracy.
J.P. Kenyon profiles William III, of whom Hallam said: “It must ever be an honour to the English Crown that it has been worn by so great a man.”
D.G.C. Allan introduces the eleven Secretaries of State employed by Charles II, who reflect in the variety of their personalities, the social brilliance and the shifting policies of the Restoration Age.
J.H. Burns writes that few men have had a more decisive influence on the history of Scotland than John Knox. At what point in his career did he make up his mind to use his religious authority for political purposes, in order to bring down the “idolatrous sovereignties” that he saw around him? And why did he thus, almost unwittingly, become a revolutionary?
