The Spirit Wrestlers: Doukhobors in Russia and Canada, Part I
George Woodcock describes the emergence of a heretical Orthodox sect in eighteenth-century Russia, and their eventual emigration to Canada.
George Woodcock describes the emergence of a heretical Orthodox sect in eighteenth-century Russia, and their eventual emigration to Canada.
During the War of 1812, writes Harvey Strum, profit proved more persuasive than patriotism to many New Yorkers and Vermonters, who continued to supply the British forces in Canada.
A fashionable parade and a scene of sporting contests, St James’s Park was first enclosed by Henry VIII. Marjorie Sykes describes the history of the park, including how James I kept a menagerie and aviary there, to which Charles II added pelicans.
In 1917, writes Jamie H. Cockfield, the American Ambassador’s valet reported on revolutionary events in Russia through letters to the family at home.
In the late eighteenth century, writes Ray Swick, Americans began to settle in huge aromatic forests across the Appalachians.
The novelist Nathaniel Hawthorne, wrote Charlotte Lindgren, found much to criticize both in Great Britain and in his own country.
Courtney Dainton describes how the enquiring middle class trained at the grammar schools of the late fourteenth and early fifteenth centuries went on to influence late medieval English society.
In England, medieval hospitals flourished until the beginning of the 15th century, funded by taxes, tolls, and wealthy doners.
‘Give me truth: cheat me by no illusion’ demanded this intrepid American enthusiast, who, during her early middle age, landed in Europe for the first time. There, writes Joyce Clark Follet, she found love, adventure, hardship and the revolutionary cause she needed.
On June 9th, 1774, a fête champêtre, magnificent even by eighteenth-century standards, attracted an appreciative concourse of the English nobility and gentry. Olive Fitzsimmons describes the event.