Scouting for Empire
If the British Empire were to be saved, it would take a renewal of Britain’s youth. Robert Baden-Powell had the answer: self-reliance, patriotism and the Boy Scouts.
If the British Empire were to be saved, it would take a renewal of Britain’s youth. Robert Baden-Powell had the answer: self-reliance, patriotism and the Boy Scouts.
'Thrice had his foot Domingo's island prest, Midst horrid wars and fierce barbarian wiles; Thrice had his blood repelled the yellow pest That stalks, gigantic, through the Western Isles!' ran the epitaph to one of the more than 20,000 British soldiers sent to St. Domingue in the 1790s.
The British had been trading in India since 1600. As R.W. Lightbown, it was not, however, until the late eighteenth century that British interest in Indian culture burgeoned and was carried home by the traveller.
To hundreds of thousands of Indians the British Raj was personified by its administrative arm, the Indian Civil Service, explains Ann Ewing, by which the British governed its imperial possession through a small élite spread thinly throughout the vast sub-continent.
P. J. Marshall looks at the historiography of 19th European Imperialism.
In this article Rosalind O'Hanlon describes the effects of Hindu religious hierarchies upon the daily life of Untouchables in traditional Indian society and discusses some of the forces associated with British rule that worked to change both the social position of Untouchables and their perception of their position.
Constantine Gerakis, c 1648-88, better known as Phaulkon, was an exemplar of Europe's burgeoning influence in Asia in the seventeenth century. He played the role of intermediary between the representatives of the European powers and King Narai of Siam with great success, argues Robert Bruce, but paid for eventual failure with his life.
Michael Howard on the culture of imperial Britain in the face of international competition in the economic and military spheres.
Neither the Greeks nor the Romans paid much attention to the achievements or customs of the peoples that they conquered. As Jenny Morris shows here, in the case of their Jewish subjects this indifference caused problems that had both religious and political repercussions.
Ian Duffield finds much of interest in a new account of the beginnings of British imperialism