The Real Bethlehem
The ‘little town’ celebrated by western Christians as the location of the Nativity is much more than a stylised depiction evoked in Christmas cards each December, says Jacob Norris.
The ‘little town’ celebrated by western Christians as the location of the Nativity is much more than a stylised depiction evoked in Christmas cards each December, says Jacob Norris.
Often expelled, the Jesuits have as often returned. The unpopularity they excited was largely due to the power they exercised. How they came to acquire so much influence, writes E.E.Y. Hales, is “certainly one of the enigmas of history”.
John Godfrey describes how the capture of Constantinople in 1204 was an unexpected result of the Crusading movement.
In the thirteenth century, writes Diana E. Greenway, one of the Bishops in the important see of Winchester was a rich and noble monk; the second a warrior accountant turned prelate.
Morton’s revels upset the Pilgrim Settlers; Larry Gragg describes how he was twice deported to England and three times imprisoned.
Geoffrey Treasure describes how the imperial policies of Charles V and Philip II declined in the seventeenth century and Spain entered an extended period of depression.
James Marshall-Cornwall describes how Christianity was spread across modern Turkey during the first century AD.
L.W. Cowie describe show the Franciscans came to London in the thirteenth century and founded a highly patronised friary.
The Friars Hermits of St Augustine founded their London house in 1253. L.W. Cowie describes how, after the Reformation, it became the Dutch Protestant Church.
Many Moors remained under Christian rule in Spain, writes Stephen Clissold, but most of them were finally expelled under Philip III.