Sir Edward Dering: The Squire Who Changed Sides
William M. Lamont profiles the Kentish Squire who introduced the “Root and Branch” Bill in 1641, only to later change his mind and fight for King Charles and the Established Church.
William M. Lamont profiles the Kentish Squire who introduced the “Root and Branch” Bill in 1641, only to later change his mind and fight for King Charles and the Established Church.
A.A. Mitchell profiles James II: the last Stuart King; brave in battle but futile as a monarch; and who signally failed to reconcile his subjects to his ossified political beliefs.
“Bleak indeed, but blazing,” Prynne was one of the martyrs of the seventeenth-century Puritan movement. Yet, as William M. Lamont notes, even in his own party, his fiercely uncompromising character often aroused hatred and contempt.
Oliver Cromwell was at heart no republican; but he believed that God manifested His will through the triumphs or misfortunes that He awarded to those engaged in “great businesses”. Charles Ogilvie writes how Charles's continued misjudgments revealed that, if the world were to be made safe for the “Godly,” the King must be executed.
Critics of Cromwell, both British and foreign, have long continued to “find what they were looking for” in the records of his career and character. Some have denounced him as a hypocritical tyrant; others have described him as the finest type of middle-class Englishman. Once at least, writes D.H. Pennington, he has been acclaimed as “the greatest Englishman of all time”.
With his “great and majestic deportment and comely presence Cromwell himself was fully equal to his new dignities as Lord Protector. Not so, writes C.V. Wedgwood, all the members of his household; his wife was accused of squalid parsimony, and his younger daughters of undue frivolity.
Edmund Baker describes how Cromwell's principal assistant in foreign affairs and his most devoted friend, Thurloe, saw in the Protectoral system “a mean between two intolerable extremes of unrestrained anarchy and reaction.”
J. Leslie Nightingale describes how, during the 17th century, Puritanism spread into English villages, with the twelve sons of Jacob and all the major and minor prophets to be found on the village greens. Names after the Christian graces and virtues—Patience, Honour, Faith, Hope, Charity—were also widely bestowed at Puritan baptisms.
Christopher Lloyd marks the tercentenary of Robert Black, Cromwell’s “General at Sea,” whose name ranks with those of Drake and Nelson in English naval annals.
As Professor of Arabic at Oxford, writes P.M. Holt, Pococke pursued his scholarly life amid civil war and republican experiment.