Mesmer, Marie Antoinette and a Royal Commission
During the years before the French Revolution, writes D.M. Walmsley, Mesmer’s treatment of patients by 'animal magnetism' in some ways foreshadowed the methods of modern pyschiatry.
During the years before the French Revolution, writes D.M. Walmsley, Mesmer’s treatment of patients by 'animal magnetism' in some ways foreshadowed the methods of modern pyschiatry.
In 1680, writes Joanna Richardson, the mistress of Louis XIV was concerned in a scandal that involved both poisoning and black magic.
Only in a free political society, declared Lamennais and his followers, could nineteenth-century Catholics hope to evangelize the new age. Complete religious liberty, with disestablishment of the Church, freedom of education and of the press, and the decentralization of governmental authority, writes J.B. Morrall, were among the aims they advocated. His views having been condemned by the Vatican and himself denounced by conservative critics as “Robespierre in a surpliceLamennais at length abandoned the faith to which he had devoted so much talent and energy.
The exploits of his youngest brother frequently disturbed Napoleon; but, writes Owen Connolly, of all the brother-kings, Jerome was the most useful to him, the most soldierly and the most loyal.
In the autumn of 1792, as Lamartine wrote, the “national heart of France seemed to beat in Danton’s breast.” Eighteen months later, writes Maurice Hutt, Danton went to the scaffold, crying: “Show my head to the people; it is well worth it!”
Joanna Richardson describes how the gifted cousin of the Emperor Napoleon III acted as an all-powerful intermediary between the studio and the palace.
In contemporary eyes, writes D.W. Brogan, there was a close parallel between the Restoration of the Bourbons and the Restoration of the Stewarts. The revival of the French monarchy was expected to fail, and for the same reasons. Nor did this prophecy prove incorrect.
Despite its failure, writes D.W. Brogan, many French regimes have gone down with less dignity than that of the restored Bourbons.
Suspicion and persecution fell upon the lively Philosophical Societies of the late eighteenth century because of their international sympathy with Revolution, writes Eric Robinson.
Louis C. Kleber writes how Florida was ceded to Britain in 1763; retroceded to Spain after the American Revolution, and acquired by the United States in 1819.