James I and Charles I: King versus Commons
Despite their mutual loathing and suspicion, James I and his parliaments needed one another, as Andrew Thrush explains. The alternative, ultimately, was civil war.
Despite their mutual loathing and suspicion, James I and his parliaments needed one another, as Andrew Thrush explains. The alternative, ultimately, was civil war.
What was it like to grow up in Nazi Germany in a family quietly opposed to National Socialism? Giles Milton describes one boy’s experience.
The creation of the modern unified German state in January 1871 constitutes the greatest diplomatic and political achievement of any leader of the last two centuries; but it was effected at a huge personal and political price, argues Jonathan Steinberg.
Decadent, effeminate, outdated, the image of the Cavalier remains that of his enemies, victorious in the Civil Wars. John Stubbs offers a rather more complex corrective view.
The current House of Commons is notable for the number of members who are also historians. Will Robinson welcomes this trend, while reminding us of Parliament’s sometimes troubled relationship with its own past.
A monarch’s divine ability to cure scrofula was an established ritual when James I came to the English throne in 1603. Initially sceptical of the Catholic characteristics of the ceremony, the king found ways to ‘Protestantise’ it and to reflect his own hands-on approach to kingship, writes Stephen Brogan.
During the disturbed tenth century in Western Europe, royal power held its ground and extended its authority only in Germany-whence the Emperor Otto III sallied into Italy with the purpose of reviving Roman classical tradition and combining it with the dream of a Christian Commonwealth under imperial aegis. By J.B. Morrall.
In 1538, believing his kingdom to be under threat, Henry VIII brutally settled scores dating back to the dynastic conflicts of the 15th century, as Desmond Seward explains.
Richard Cavendish remembers the assassination of Caliph Ali, on January 24th, 661.
Richard Cavendish describes Edward the Confessor's canonisation, on January 5th, 1161.