When Alexander assumed the despotic state of the Eastern monarchs he had overthrown, he aroused growing resentment among his loyal Macedonian followers. E. Badian carries the story on, to his early death in the year 323 B.C
Peter Green introduces Hesiod, a Boeotian farmer who, towards the end of the eighth century B.C., wrote his poem known as The Works and Days. His cantankerous, radical, earthy views present a remarkable contrast to the stylised grandeur of the contemporary Homeric vision of Greek society.
E. Badian studies the political background of Alexander’s plans for world conquest.
The monarchs of the East had developed an effective technique of establishing control of the Greek cities by volunteering to “liberate” them. This was a method, writes E. Badian, of which Roman statesmen quickly learned to take advantage.
Today a ‘beautiful but broken shell’, the Parthenon has housed three very different cults – those of Athena, Allah and the Blessed Virgin – since it was first constructed in the fifth century BC. It was a Christian soldier, in the siege of 1687, who did most to destroy the sanctuary.
Owing to the researches of the late Michael Ventris, Greek scripts of some six or seven centuries before the Age of Homer can be read. Here, L.R. Palmer here examines the basis of Ventris's achievement in classical scholarship.
At the close of the third century B.C., Rome and the Seleucid Empire confronted one another in the neutral ground of disputatious Greece. By E. Badian.
Among the ruins of ancient Pylos— which, together with all the other major strongholds of Mycenaean power, was destroyed at the end of the Hellenic Bronze Age—a library of clay tablets has come to light, depicting a threatened society “in the throes of total moblization.” By L.R. Palmer.
In Thucydides' history of the Peloponnesian War, P.A. Brunt sees why and how the Greeks failed to encompass peace and unity.
L.R. Palmer describes what we can learn of social stratification in ancient Greece from its epics.
