Sir Thomas More and the Heretics

Thomas More is often thought of as a family man who died for his principles, not as a burner of books and heretics.

Richard Bayfield, a relapsed protestant descrubed for Sir Thomas More as ‘a dog returning to his vomit’, is burned, from John Foxe’s Acts and Monuments. Southern Methodist University Bridwell Library. Public Domain.

The fame of Sir Thomas More, who became Henry VIII's Lord Chancellor in 1529, rests in great part upon his authorship of Utopia. This novel, written in Latin and published in Louvain in 1516, is generally regarded as the quintessence of Christian humanism in its English context, a brilliant manifesto of social idealism within the tradition of the reforming ideas of Erasmus.

More’s vision of human progress was modelled on Plato’s Republic and conceived in terms of imagining a perfect society as the best means of achieving at least its partial realisation in an imperfect, materialist world. Subtitled ‘The Best State of a Commonwealth’, Utopia held out the promise of a basic subsistence to the working classes, a six-hour working day, national health, state education, universal adult suffrage, religious toleration, and the ordination of women.

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